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Descrizione : Antique handwritten Jewish Kochbuch Cookbook of Grete Pinner, Cuttings out of newspapers and written notes. in German 32 filled pages, 54 Cuttings out of newspapers / magazines and written notes and letter from 1936. Size of book: 21 x 13 cm. (8.2 x 5.1 inches), cloth hard cover, marmoreal endpapers Condition: wear, rubbing, tears to cover, foxing stains to many pages. Margarete Turnowsky-Pinner (also Grete, Hebrew מרגרטה טורנובסקי-פינר, born February 27, 1894 in Kosten, Posen Province, † January 1982 in Tel Aviv) was a German-Israeli social worker and Softzialerin. Margarete Pinner came from a Jewish academic family. His father, Sigismund Pinner, was a lawyer and his mother, Elisabeth, née Bernstein, a teacher. The couple had three children: Walter, Ernst and Margarete. The family had moved from Posen to Berlin before the First World War. Margarete Pinner attended a teacher training college in Berlin, studied social sciences and completed her studies with a doctorate.[1] From 1917/18 she studied for one semester as a guest auditor at the University of Heidelberg. There their paths crossed with Käthe Markus, Elli Harnasch and the writer and later politician Ernst Toller.[2] Margarete Pinner was able to win over Ernst Toller for the Young People's Cultural and Political League, which advocated a socialist peace order. In 1917, Margarete Pinner and Ernst Toller wrote an official peace petition that was sent to socialist student groups at German universities. Reprisals followed and all members of the group were expelled from Baden.[3] From 1919 Margarete looked after Eastern Jewish immigrants (Jewish People's Home, Berlin) and managed the Jewish employment record.[4] From 1923 she was in the leadership of the Federation of Zionist Women (BZF) and published articles on social science issues. From 1928 to 1930 she worked for the Association of Jewish Women for Cultural Work in Palestine and from 1930 to 1933 in a managerial position for the scholarship and welfare fund donated by the Schocken department store. In 1933 Margarete emigrated to Tel Aviv with her daughters Miriam and Rachel. Her divorced husband Walter Turnowsky, with whom she had already lived and worked in Palestine from 1925 to 1927, procured an entry permit for them. [5] The family settled in the Moshav Beit Yizchak, built a small house there and ran chicken and fattening farms with another 59 settler families. Stefan Pinner still lives there with his wife Chann and their three children. After emigrating, the son Hananja received an apprenticeship, which came about through the support of his uncle Walter, in the pottery factory of Stoke-on-Trent in Great Britain, but was interned in a British camp after the outbreak of war with the Hitler regime. In 1943 he too was expected to leave for Palestine via Australia. From 1943 to 1946 he fought as a soldier in a Jewish unit of the British army in Cyprus and Egypt, returned to Palestine in 1946 and became a member of Kibbutz Ein Grev. He was badly wounded in the 1948 War of Independence, spent two years in hospital due to partial paralysis and then began training at an art school in Jerusalem in 1950. After completing his education, he worked again as an art teacher and artist in the kibbutz. Walter Pinner[6], the brother of Ernst and Margarete, went into exile in England after 1933. He managed to get an entry permit for his father Sigismund Pinner to England. Sigismund Pinner died in Birmingham on March 25, 1941. The father's youngest sister, named Recha Cohn, her daughter and her husband died in Theresienstadt. Ernst Pinner died on August 20, 1947 in the settlement of Beit-Jizchak, his wife Rozalia 20 years later.[7] Magdalena Pinner emigrated to Canada and married Edgar Waniuk. She became a well-known painter and took the stage name Silvana Waniuk.[8] Margarete Turnowsky-Pinner continued to work as a social worker in Tel Aviv and campaigned for the integration of refugees coming to Palestine (Israel). When August died in 1982, she was a highly respected publicist and educator of her country's social sciences. A newspaper article describes her as a »guardian of Jewish tradition and social conscience«.
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